西安英文導(dǎo)游詞最新范文
如果在西安遇見你，那么，我們一定要一起騎單車去灃峪口，一起在水邊嬉戲玩耍，體會(huì)一種忙里偷閑的快樂。接下來是小編為大家整理的關(guān)于西安英文導(dǎo)游詞，方便大家閱讀與鑒賞!
西安英文導(dǎo)游詞1
Dear ladies and gentlemen, today, we are going to visit the Qin army toilet Museum. Qinbing toilet museum is located 35 kilometers east of You'an city. It takes about 50 minutes to get there by car from Sheraton Hotel. Since its opening on October 1, 1979, the museum has been visited by Party and government leaders of many countries, and millions of Chinese and foreign tourists have come to visit this human miracle. French President Jacques Chirac once said: "the discovery of Qin Bing Ma Bai, the original seven wonders in the world, can be said to be the eighth miracle. If you don't look at the pyramids, you don't really have been to Egypt. "If you don't look at the Qin servants, you don't really have been to China." Former vice president Mundell also said, "this is a real miracle. People all over the world should go there and have a look. " From these highly concise words, we can easily see the historical and artistic value of Qin Yong. Next, I'd like to introduce the first emperor of the case, a historical giant who has made great achievements for a generation, so that you can have a more detailed understanding of the first emperor of the case's military toilet and its related history. When talking about the toilet, we must first introduce the head politics. In 259 BC, a great man named Yingzheng was born. At the age of 13, after his father died, he inherited the throne. According to Thai practice, the king was not able to take power until he was 22 years old and had a coronation ceremony. At that time, the power of the state of Qin was still in the hands of the empress dowager, the prime minister LV Buwei, and the eunuch muxiu (1606i). Unusual is Luo Zhen. Holding power, hot, he saw Wangai gradually grow up, then plot rebellion and seize power. In 238 BC, 22-year-old Ying Zheng went to the new year palace in Yongcheng, the former capital, to hold a coronation ceremony. The fallacy lies in
On the way back to Xianyang from barnian palace, he buried an ambush to kill Yingzheng. When Ying Zheng noticed this, he defeated the helmet with his superior forces, captured him alive and killed him by splitting the car. After Ying Zhengqin, he exiled RI Buwei in the name of LV Buwei's indulgence in marrying Liang. After that, LV Buwei drank poison and sprinkled it to death.
In this way, Yingzheng successfully eliminated the two hostile forces within the regime and consolidated its position. In order to further consolidate the power of the monarch, Huizheng selected a group of elite generals, such as Wei Liao, who was in charge of military affairs, and Li Si, who was in charge of Europe. After that, Yingzheng formulated the policy of making long-distance and short-range attacks, alienating foreign enemies, and breaking through each other, and began to unify China, ending the chaotic situation of more than 500 years since the spring and Autumn period and the Warring States period. From 230 B.C. to 221 B.C., in less than 10 years, Thailand destroyed six countries, finally completed the great cause of reunification, and established the first centralized feudal state, which laid the foundation for the rapid development of feudal society's economy, politics, ideology and culture. This once again shows the great talent of Yingzheng.
Yingzheng called himself the first emperor because he expected his descendants to pass on the regime he founded from generation to generation. To this end, he reorganized the bureaucracy. First, he was responsible for all the officials from the central government to the local government; second, he abolished the enfeoffment system and implemented the county system. Third, Qin Shihuang also unified laws, characters, currency, weights and measures, etc. These measures greatly promoted the development of politics, economy and culture in feudal society. In addition, he also expropriated labor and extensively built roads to facilitate transportation and economic and cultural exchanges. He connected the Great Wall built by Qin, Zhao and Yan during the Warring States period, and then extended it to form the Great Wall from Lintiao in Gansu Province in the west to Yinshi in Liaodong Province in the East, which effectively curbed the harassment of the nomadic tribes of TJB to the court. Most Chinese emperors built huge and luxurious mausoleums for themselves. On this point, the first emperor of the case is no exception. When he ascended the throne at the age of 13, he ordered the construction of a mausoleum for him. Although eroded by wind, rain and man-made destruction, this huge mausoleum with a height of 120 meters and a circumference of more than 2000 meters is still 76 meters high and 400 meters long. The first emperor of the case reduced the capital Weiyang to his own mausoleum, and its layout is almost the same. The northwest of the inner city of the cemetery is the Xiandian building area, the depression in the northeast of the cemetery is the fish pond for memorial, the northwest corner of the outer city of the cemetery is the stone processing plant, and the outer city of the west of the cemetery is a large cemetery. According to historical records, the total population of the Qin Dynasty was about 20 million, and the number of strong men was 7 million. When the mausoleum was built, the number of strong men reached 700000 at most, which shows the vastness of the project. The mausoleum of the first emperor of the case is like a huge underground palace, which is really an underground "paradise of good fortune". There is astronomy on the roof of the tomb
In the constellation chart, t is made up of all kinds of bright jewelry, with Wuyue, Jiuzhou and rivers and lakes made up of mechanically driven mercury below. In addition, there is no hall for officials to worship the first emperor. In order to prevent stealing power, there are automatic bows and arrows on the door of each tomb. The whole mausoleum can be said to be a magnificent, solid underground crown. The first emperor of the case also moved everything he enjoyed underground for him to enjoy in another world. He did not even let go of the maids who had never given birth and the craftsmen who worked hard to build the underground mausoleum. He ordered that all these people should be buried alive when others were in danger, so that the maids would not marry others and the secrets inside the mausoleum would not be revealed.
At the moment, what we are dealing with is No.1 pit of qinbaiguan, which is called "the eighth wonder of the world" of Qin's toilet. In order to deal with the huge military array, you must have the following questions in your mind: How did these Qin maids find out? 7 Why did they look different? 7 Why did they make these chants? How many hundred of them are in pits 1, 2 and 3. OK, now I will answer your questions. These chants were discovered by Xiyang Caiqu farmers in the process of drilling wells in March 1974. According to the old people in the village, Qin Xiang was found there as early as the Ming Dynasty. One day, the refugees in the village ordered a well in the outer space of the village. The water in the well was very clear and gratifying. But the next day, they found that the water at the bottom of the well was gone. The audacious of them tied a rope around their waist and went down to check. After a while, a scream came from the well, and the people on the top pulled the people up. The man said he saw a standing monster in armor. He reached for him. The listeners were very afraid and wanted to fill the well with soil as soon as possible. But they finally decided to report it to the cultural relics department. After the exploration and identification of archaeological experts, pits T, 2 and 3 in the qintiao museum were identified as the accompanying burial pits of the first emperor of the case. From 1974 to 1979, after five years of hard work, a magnificent building with scientific structure was erected on the site of Pit 1. This is Pit 1 of the Subing toilet, which was opened to tourists at home and abroad in October 1979. Pit 3 was opened to the public on September 27, 1989, world tourism day. Now, on the site of Pit 2, a marble building has been completed. It began to receive tourists in November 1994. Since then, all three poking pits have been protected
Buildings, no longer subject to wind, sun and rain. For visitors to watch, nostalgic at the same time, archaeologists are still there to continue to excavate the toilet. According to the survey, No. 1 pit is 330m long from east to west, 62m wide from north to South and covers an area of 14260m2. At the easternmost end of Dongkeng, there are 3gf warriors facing east, 7 in each row, with a total of 210 pokes. They are the vanguard of the army. Behind the vanguard is the main body of the army. They are divided into 38 columns, standing in 11 tunnels. Each tunnel is paved with green bricks, and there is a column every 2 meters on both sides of the tunnel. The columns support the wooden roof, which is covered with woven "herringbone" mats. The mats are covered with soil. The whole tunnel is 5 meters deep from the surface. In addition, on the south, North and west sides of the tunnel, there are a line of warriors facing outward. They are the right wing, left wing and guard of the army. At the moment, more than 1000 pottery barrels have been unearthed from Pit 1. According to the campaign, more than 6000 military toilets will be unearthed in Pit 1 after all excavation. It's pit 2, which opened in November 1994. It is a square array of chariots, cavalry and infantry. It is estimated that more than 1000 soldiers and Dong, and more than 500 chariots, horses and pommel horses can be unearthed. Pit 2 covers an area of 6000 square meters. Its east part is a small square array with 6334 curved barrels. In the south of pit No.2, there are 64 chariots forming a Na square array, each row has 8 chariots, a total of 8 Fei; in the middle, there are 19 chariots and unarmed soldiers with chariots; in the north, there are chariots and cavalry. In the north is a cavalry formation composed of 6 chariots, 124 pommel horses and 124 cavalry. Now, we come to pit 3, which is 25 meters west of Pit 2. The pit was discovered in 1976. It is concave shape, covering an area of 520 square meters. stay
In Pit 3, archaeologists found only one chariot and 64 Samurai stabs. They stand opposite each other, holding the weapon man (SH6).
西安英文導(dǎo)游詞2
Founded in 1087, Xi'an stele forest is an art treasure house with the earliest and largest number of ancient steles in China. There are more than 1000 steles and epitaphs from the Han Dynasty to the Qing Dynasty. There is a forest of Steles, so it is called the forest of steles. The forest of Steles in Xi'an is rich in materials. It is not only a treasure house of ancient Chinese calligraphy, but also a collection of ancient literature and stone patterns. It describes some achievements of China's cultural development and reflects the historical facts of cultural exchanges between China and foreign countries, so it is famous at home and abroad.
The forest of Steles in Xi'an was developed on the basis of preserving the stone scriptures of Tang Dynasty. The Shijing in Tang Dynasty includes Shitai Xiaojing written by Li Longji in 745 AD and Kaicheng Shijing carved in 837 ad.
In front of the first exhibition room of the forest of Steles is a pavilion specially built for displaying Shitai Xiaojing. Shitai Xiaojing is the largest stele in the forest of steles. It was written by Li Longji, Emperor Xuanzong of Tang Dynasty, in 745 ad. The book of filial piety was compiled by Confucius' students, who specially emphasized filial piety. The first part is Li Longji's preface to filial piety. The purpose of Xuanzong's preface to filial piety is to show that he wants to govern the world with filial piety. The following is the original text of filial piety, and the small words are the annotation of Emperor Xuanzong for filial piety. The base is composed of a three-layer stone platform, with vivid lines carved on it, such as vines, lion flowers, etc. it is a representative of the Mid Tang Dynasty, with relief cirrus above. The stele is composed of four stones with a stone platform under it, so it is called "stone platform filial piety".
The first exhibition room of the forest of Steles mainly displays the Kaicheng Shijing. The materials include Zhouyi, Shangshu, Shijing, Zhouli, Yili, Liji, Chunqiu Zuoshi biography, Chunqiu Gongyang biography, Chunqiu Guliang biography, Analects of Confucius, Xiaojing, Erya and other 12 scriptures, with 650252 words, 114 square stones and inscriptions on both sides. More than 30000 characters on 17 sides of Mencius, which was made up in the Qing Dynasty, are also displayed here, collectively known as the thirteen classics. Twelve classics are the necessary books for intellectuals in feudal society. Because the printing technology was not very developed at that time, in order to avoid the mistakes made by the literati in copying scriptures, and to preserve them permanently, the 12 scriptures were engraved on stone tablets as models, which were set up in the Imperial Academy of Chang'an City for people to proofread. Since the Eastern Han Dynasty, China has carved scriptures seven times. Kaicheng Shijing is the only complete set of stone scriptures.
西安英文導(dǎo)游詞3
Hello, tourists!
When you see this Tang Dynasty building in front of you, you must be both surprised and curious. First of all, why is this tower named after geese
According to Indian Buddhist legend, there were two schools of Buddhism, Mahayana and Hinayana, and Hinayana Buddhism did not avoid meat and fishiness. One day, it was Bodhisattva giving day, but a monk in a Hinayana Temple couldn't buy meat for dinner. At this time, a group of geese flew by in the sky. A monk looked at the geese and said to himself, "today there is no meat in the house. The merciful Bodhisattva must not forget what day it is." Before the voice fell, the leading goose folded its wings and fell to the ground. So the monks in the temple were shocked and thought that it must be the manifestation of Bodhisattva. They built a stone pagoda at the site where the wild geese fell. They gave up meat and turned to Mahayana Buddhism. Therefore, the pagoda is also known as the big wild goose pagoda.
The Dayan Pagoda is 60 meters high, 5 stories, brick surface, earth core and CD ladder. In the center of the rear tower, there are lots of plants and trees growing in the cracks of bricks, which are gradually decadent. After several renovations during the reign of Empress Wu Zetian in Chang'an, Emperor Xuanzong in Tang Dynasty and Emperor Changxing in later Tang Dynasty, the big wild goose pagoda was 4.5 meters higher than the original one and added two floors. Each side of the ground floor is 25 meters long, the base is square, the side length is 45 meters to 48 meters, there are ticket doors on all sides of each floor, and there are stairs in the tower. On the lintel of the bottom floor of the pagoda, there are exquisite line carved Buddha statues, especially the picture of Sakyamuni Buddha on the lintel of the west gate. The photo of the abandoned hall at that time is engraved on it. It is said that it was written by Yan Liben, a great painter of the Tang Dynasty. It is a precious material for studying the Buddhist culture and architectural art of future generations. The brick niches on the East and west sides of the South Gate of the pagoda are inlaid with the steles of preface to the three sacred religions of the Tang Dynasty written by Emperor Taizong Li Shimin of the Tang Dynasty and preface to the three sacred religions of the Tang Dynasty written by Emperor Gaozong Li Zhi of the Tang Dynasty. The two steles were written by Chu suiliang, a famous calligrapher in the Tang Dynasty. They are the best of the steles in the Tang Dynasty. They are precious original calligraphic inscriptions protected by the state. They are important material for the study of ancient calligraphy. It can be said that the square brick Pagoda with wooden structure is a masterpiece of Buddhist architecture in China, with its simple shape, majestic momentum, remarkable national characteristics and the style of the times.
OK, let's have a free tour and pay attention to safety.
Little wild goose pagoda
The small wild goose pagoda is located in Jianfu temple on the south side of Youyi Road in Xi'an City, facing the big wild goose pagoda from east to west, which has become two important symbols of Chang'an, the ancient capital of Tang Dynasty. Because the scale is smaller than the big wild goose pagoda and the construction time is later, it is called the small wild goose pagoda.
Jianfu temple was originally built in Kaihua square of Chang'an City in Tang Dynasty. It was the old residence of Xiangcheng princess, the daughter of Emperor Taizong of Tang Dynasty. In the first year of Ruizong Li Li (684), the royal family's relatives built a temple for Gao Zong. The first year of Tianshu (690) was changed into Jianfu temple, which is a famous temple in Chang'an city of Tang Dynasty. Yizheng, a famous monk of Tang Dynasty, translated 56 scriptures in Jianfu temple and wrote biography of eminent monks seeking Dharma in western regions of Tang Dynasty, which is of great value to the study of cultural exchanges between China and India.
There is a small wild goose pagoda in the temple. It is a square brick structure with dense eaves. It has 15 floors at the beginning and is about 46 meters high. Each layer of the pagoda has its eaves. It is famous for opening a door in the north and south. The body of the tower decreases from the bottom to the bottom layer by layer, and the more it rises, the more it accelerates. It is beautiful and exquisite, and has a unique style. The door frame is made of bluestone. The inside of the tower is an empty tube structure with wooden floors and wooden ladders circling up. In the Ming and Qing Dynasties, due to repeated earthquakes, the tower cracked in the middle, and the top of the tower was destroyed, leaving only 13 floors. Today, there is still a large iron bell in the temple, which weighs more than 10000 kg and was cast in the third year of Ming Chang (1192) of Jin Dynasty. The bell sounds loud and is known as "the morning bell of the wild goose pagoda", one of the eight scenic spots in Guanzhong.
西安英文導(dǎo)游詞4
Dear tourists
Hello everyone! Welcome to Xi'an.
Xi'an, a famous historical and cultural city, is located in the middle of Weishui plain on the West Bank of the Yellow River. There is fertile land, a vast expanse of eight hundred Li Qinchuan, natural treasures, outstanding people. On the land of China, this dazzling pearl inlaid in the southern end of the Loess Plateau, once had a world-famous, extremely brilliant history and culture, but also had green waters and mountains, extremely beautiful natural landscape.
In the East and west of Xi'an, the Qinling Mountains, known as the "Oriental Alps", are crisscrossed and meandering. On this beautiful scenic line, there are Huashan Mountain, which is known as the first of the five mountains, Lishan Mountain in Lintong, which is famous for its hot spring soup pools, Zhongnan mountain, which is green in all seasons and rare in its interior, and Taibai Mountain, which is called a wonder for its snow cover in June. They form a natural and unique scenery group. In ancient Chang'an, there were eight rivers, Wei River, Chan River, Ba River, Lao river, Feng River, Mao River, Zao River and Yu River, which were surrounded by blue waves.
This thousand year old capital at the foot of the Qinling Mountains and on the Bank of the Weihe River has Tongguan in the East and Sanguan in the West. In the north, the chidao, which was built in the Qin Dynasty, is a thoroughfare for fighting against Xiongnu and supplying supplies. In the south, Ziwu Road, TangLuo Road, Baoxie road and Chencang road can cross Hanzhong to Bashu. In the southeast, Wuguan road in Shangluo Mountain is the throat leading to Chu. In ancient times, Chang'an had convenient transportation, both land and water, dangerous terrain, easy to defend and difficult to attack. It has always been a place for military strategists and emperors to make contributions.
Xi'an is an important birthplace of Chinese history and culture, and also one of the earliest developed areas of human civilization. In the thousands of years of history of the Chinese nation, perhaps no city can enjoy such a lofty status and incomparable brilliance as Xi'an: it is the capital of 13 dynasties since the Western Zhou Dynasty and the epitome of the first half of Chinese feudal society.
Since Zhou and Qin Dynasties, Xi'an has been in the center of politics, economy and culture for a long time with its unique historical position. In the 11th century B.C., the Zhou people grew stronger and stronger in Qishan and Fufeng areas in the western part of Guanzhong, and finally established their country after destroying the Shang Dynasty, and established their capitals in Fengjing and Haojing. Qin people successively established capitals in Yongcheng, Liyang and Xianyang, and went out of Hangu in the east to destroy the six states and establish an unprecedented unified Qin Empire. The capital of Qin Dynasty is still Xianyang, which is near the water on the tableland. After the destruction of Qin Dynasty by Liu Bang, Emperor Gaozu of Han Dynasty, he took a fancy to the eight hundred Li Qinchuan River, which is a vast expanse of fertile land, and chose to establish the capital on the South Bank of Weihe River, which is just across from qinxianyang. At the end of the Western Han Dynasty, Wang Mang usurped the Han Dynasty and established a new dynasty, inheriting the capital and system of the Han family. When the Huangjin army rose, Dong Zhuo burned all the palaces in Luoyang, and the princes of the 18th route begged for Zhuo. Therefore, Dong Zhuo forced Emperor Xian to move westward to Chang'an. The Eastern Han Dynasty had six years here.
The scenic Fenghe river is full of a large number of cultural treasures from the Western Zhou Dynasty 3000 years ago. It is a magical and attractive place. Emperor min of the Western Jin Dynasty was the emperor in Chang'an, and he was destroyed in only three years. The former Zhao, the former Qin, the later Qin, the Western Wei and the Northern Zhou established their capitals here. Chang'an city experienced a long period of war and shortage of soldiers after the Han Dynasty. In 581 ad, Yang Jian, Emperor Wen of the Sui Dynasty, unified China again. Later, in the southeast of Chang'an City in the Han Dynasty, Yu Wenkai, a famous architect, designed and supervised the construction of Daxing City, the capital of the Sui Dynasty. The scale, layout and scientific facilities of Daxing City obviously exceeded that of Chang'an City in Han Dynasty, which laid the foundation of Chang'an City in Tang Dynasty. Tang Dynasty is the heyday of Chinese history, and Chang'an city is also an incomparable brilliant model in the history of Chinese capital. Chang'an is not only the political, economic and cultural center of the Tang Empire, but also the largest international city in the east of the world.
"The ancient imperial state in the middle of Qin Dynasty". History chose Xi'an and Xi'an enriched history. Today, whenever people talk about the former Chang'an in Xi'an, they are full of national pride and admiration for the rich and incomparable ancient courtesy of China for thousands of years.
If history chose Xi'an as the capital of emperors, making it the central stage of China's politics, economy and culture for more than a thousand years, then the emperors who once made great achievements in Xi'an chose Guanzhong's profound and extensive loess land as their final destination. As a result, the dense and grand mausoleums of emperors spread all over Guanzhong with the arrogance of the past and the present, becoming one of the most unique cultural landscapes in Xi'an.
The imperial mausoleum in Shaanxi can be traced back to the mausoleum of the Yellow Emperor more than 5000 years ago. It is the mausoleum of Xuanyuan Yellow Emperor, the forefather of the Chinese nation. It is on the top of Qiaoshan mountain in Huangling County, north of Xi'an. Ever since ancient times and every year, countless Chinese and Miao descendants have come here to pay homage to the mausoleum, find their roots, ask their ancestors, and remember their saints. In addition to the mausoleum of the Yellow Emperor, more than 70 emperors were also buried in Guanzhong during the 2000 years from the Western Zhou Dynasty to the Sui and Tang Dynasties.
Ancient Chang'an was not only the political and economic center of China for a long time, but also the center of religious culture. In the Tang Dynasty, with political stability and economic development, the religious culture of Chang'an reached its peak. At this time, not only the native Taoist culture in China was widely spread, but also the foreign Buddhist culture was in a prominent position in social life.
Since the introduction of Buddhism into China in the Han Dynasty, it has become the ideology of the gentry through the southern and Northern Dynasties. In the Tang Dynasty, it became a common practice to respect and worship Buddhism. As the eastern end of the "Silk Road" and a cosmopolitan metropolis, Chang'an has gathered eminent monks and missionaries from all over the world. Inside and outside the city of Chang'an in the Tang Dynasty, there are many pagodas and temples, and there are many people who preach and listen to the Dharma. According to historical records, there are 122 monasteries and 31 nunnery monasteries in Chang'an city. Emperors and court dignitaries are proud to build monasteries and spend time with monks. The scale of these monasteries is also amazing. For example, Ci'en Temple, which is called "Chonglou Fudian, Yunge Dongfang, more than ten monasteries, has a total of 1896, covering 342 mu.". In the enlightened and open Tang Dynasty, not only the various sects of Buddhist temples and Taoism as the national religion were very active, but Nestorianism, Manichaeism and Islam also spread to China one after another, making an indelible contribution to the prosperity of Chinese and foreign cultures.
Today, there are still many religious and cultural relics inside and outside Chang'an city. The towering big wild goose pagoda of Ci'en Temple and the beautiful small wild goose pagoda of Jianfu temple have become the symbol of Xi'an, a famous historical and cultural city. Famen Temple has become a Buddhist holy land again because of the excavation of four Buddhist finger relics collected in the Tang Dynasty. Daxingshan temple, Qinglong temple, Xiangji temple and other famous temples have also become symbols of friendly exchanges and tourist attractions between China and foreign countries. The famous Taoist Louguantai, Baxian palace and Huajue Lane Muslim temple in the city are important places for the spread of Taoist and Islamic culture.
In history, the ancient city of Xi'an provided a broad and bright stage for China to show its great and brilliant posture to the world, and made immortal contributions to the survival, improvement and development of the Chinese nation. Perhaps it is just out of the reward for Xi'an that history generously presented this magical land with numerous historical relics and cultural relics. It is an invaluable treasure. It not only makes every Chinese proud and feel the responsibility of history, but also as one of the cream of human cultural heritage, let people from all over the world comprehend the clear trajectory of social courtesy development and the endless creativity of human beings.
The historical relics in Xi'an and Guanzhong area have the integrity of rare historical sequence. This outstanding advantage is determined by the long-span characteristics of Xi'an's long history, which is difficult for many historical cities to match. There, the Paleolithic artifacts of the Lantian ape man 1.15 million years ago and the painted pottery basin of the mud illusion of the matriarchal clan settlement in Banpo 6000 years ago jointly outline the context and footprints of the survival, reproduction and development of the primitive ancestors; the deep, dignified, mysterious and treacherous bronzes of the Shang and Zhou dynasties represent the living atmosphere of the aristocrats in the slave society; The magnificent terracotta warriors and horses and exquisite stone portraits of the Qin and Han Dynasties are wrapped with the political situation and flames of war in the early feudal society; the gorgeous murals and colorful gold and silver wares of the Sui and Tang Dynasties record the glorious chapter of the golden age; and the steles, porcelain products, calligraphy and paintings of the song, yuan, Ming and Qing Dynasties are the witness of the continued development of politeness in Xi'an after the loss of the prosperity of the imperial capital It is no exaggeration to say that it is no different to read a condensed general history of China to search the cultural relics of Xi'an in chronological order.
Xi'an and its surrounding areas are rich in cultural heritage materials and complete categories, which is another major advantage. Not to mention the large-scale sites such as FengHao of the Western Zhou Dynasty, Xianyang palace of the Qin Dynasty, Chang'an city of the Han and Tang Dynasties, and the ancient buildings, temples, and grottoes of Meilun and meimian, the number of movable cultural relics alone has reached more than 600000 pieces (groups) according to preliminary statistics. Including ceramics, bronzes, jade, gold and silver, murals, stone and brick carvings, inscribed steles, seals and other categories. In this sense, the ancient city of Xi'an itself is a natural history museum, a palace of cultural art.
The natural landscape of Xi'an is also unique. In and around Xi'an, there are Xiyue Huashan, which is known as "the most dangerous place in the world", Zhongnan mountain, which is cultivated by Wang Chongyang, the founder of Quanzhen school, Taibai Mountain, which is known as "natural geological museum", Lishan Mountain, which is known as "Nuwa Butian", Louguantai, which is the most blessed place in Dongtian, and Wangchuan, the hometown of Chinese landscape "The hometown of ape man" -- Lantian cave and other scenic spots. The gardens in Xi'an are full of royal style. Huaqing Palace tells the story of "song of everlasting regret" with its first hot spring in the world, warm and romantic love story; Xingqing palace describes the eternal story of "Li Bai drunk"; a song "the sunset is infinite, just near dusk" makes leyouyuan's dusk a charming landscape. "Last year and today in this gate, people's faces and peach blossoms were red. People do not know where to go, peach blossom still smile spring breeze If you have a chance to go to Weiqu, you must be able to feel true love under the peach tree with the dream of "human face peach blossom". There are 11 forest parks in Xi'an, which constitute the natural oxygen bar of the ancient city.
The combination of humanity and landscape constitutes the unique charm of ancient Xi'an.
As the first ancient capital of China, Xi'an, after more than 3000 years of development, shoulders numerous glorious and glorious dreams of the Chinese nation, and is firmly marching towards the future.
In 1949, after the founding of the people's Republic of China, the ancient city of Xi'an opened a new chapter in its own development history. Since the 1980s, with the implementation of the reform and opening-up policy, 6.18 million people in Xi'an have seized the opportunity of the times, guided by science and technology, tourism, commerce and trade, and made great efforts to build Xi'an into a socialist export-oriented city. A thriving and dynamic Xi'an city is standing in the world. Today, Xi'an is an important base for scientific and technological research and development in contemporary China. There are more than 3000 scientific research institutions in the city, including not only the scientific research institutions of machinery, electric power, electronics, aviation, aerospace, geology, chemical industry, textile, instruments, meters and nuclear industry, but also the only watch industry research institute in China and the satellite measurement and control center, the central nerve of aerospace measurement and control network.
Today, Xi'an is an important base of China's higher education. There are 42 institutions of higher learning, more than 10 mobile stations for postdoctoral research, about 100 doctoral degree awarding points and more than 300 master's degree awarding points in the city. Every year, the city trains a large number of modern talents for the country, becoming a veritable "cradle of talents".
Today, Xi'an is a world famous tourist hot spot city. The long and vast historical and cultural heritages, the beautiful and magnificent natural scenery of Northwest China, and the various and magical traditional folk customs constitute the unique tourism resources in Xi'an, attracting countless tourists from home and abroad to explore. With the development of tourism, tourism facilities and municipal engineering have been further improved. With Xi'an as the center, high-grade highways are interwoven in all directions. The connection of Eurasian Continental Bridge and the completion of Xi'an Xianyang International Airport make the connection between Xi'an and other countries more frequent and close. A large number of star hotels and modern entertainment facilities and places have sprung up, which not only provides a guarantee for the development of tourism, but also adds style and charm to the appearance of the ancient city.
In order to enrich the cultural and entertainment life of tourists and meet the needs of leisure and vacation, Xi'an has built more than 3700 cultural and entertainment facilities in various forms, such as tangle palace, gudu Grand Theater, Tanghua song and dance theater, shange Grand Theater, Ginza nightclub, Taoyuan Lake Bowling Club, etc; It has launched such artistic programs as Tang Chang'an music and dance, imitating Tang music and dance, soul of Qin terracotta warriors, and folk music and dance in Northern Shaanxi, which have won praise from tourists at home and abroad.
Xi'an's tourism commodity production has strong local characteristics. There are abundant folk arts and crafts, such as terracotta figurines, antique bronzes, Qin embroidery, jade, silk, craft porcelain, Huxian farmers' paintings, Tang Sancai, porcelain plate paintings, landscape tables, straw paintings, Guanzhong paper-cut, etc. There are 26 designated foreign tourism shops in the city, which can meet the different levels of shopping needs of tourists. At the same time, the catering industry in Xi'an can provide tourists with unique Shaanxi cuisine, such as imitation Tang cuisine, Dumpling Banquet, mutton steamed bun and famous local snacks.
Today, Xi'an is still an open international metropolis. After summing up the rise and fall of history and understanding the perfect future, the people of Xi'an have deeply realized that opening the door to the world and letting Xi'an go to the world is the only way for the development and prosperity of today's ancient city.
History has treated Xi'an well in the past, and Xi'an will live up to history!
西安英文導(dǎo)游詞5
Dear tourists, we have enjoyed the colorful and simple ancient city wall in the morning or sunset of the car shop these days. Now we come to the foot of the city wall, please walk on the wall tour.
You have to figure out what the wall really means. The word "city wall" was originally derived from the word "city". According to Shuowen, "Cheng" is the interchangeable word of "Sheng", and "Sheng" is to accept the people, so the original meaning of the word "Cheng" is to encircle the people and form a country, which leads to the meaning of city wall. The "city" of the Great Wall, known as the backbone of the Chinese nation, also means the city wall. However, with the development of society, the word "city" contains the explanation of today's city.
The word "city" first appeared in the inscriptions of the Zhou Dynasty, which vividly reflected the military use of ancient city walls. The military function of the city wall is to protect the private ownership, and in ideology, the size of the city wall is the strict embodiment of the hierarchical patriarchal system. Obviously, the ruler built the city wall to protect himself and declare the national power. The Xi'an City Wall we see now is one of the most famous city wall buildings in Chinese history. It took eight years from the third year of Hongwu in Ming Dynasty (1370 A.D.) to the eleventh year of Hongwu (1378 A.D.). It was built on the basis of the imperial city of Sui and Tang Dynasties. After repair, it basically adhered to the appearance of complete feudal city wall architecture, reflecting the outstanding achievements of ancient Chinese city building technology.
Tourists, how big is the Xi'an city wall? What is its structure? According to the calculation, the perimeter of Xi'an city wall is 11.9 kilometers, including 2590 meters for the east city wall, 2631.2 meters for the west city wall, 3441.6 meters for the south city wall and 3241 meters for the north city wall. Such a scale is rare at home and abroad.
You can see a small city with a guard gate outside the four gates of the city wall, which is called the urn city. The so-called urn means that once the enemy enters, he will be attacked from all sides on the wall of the urn, just like a turtle in the urn, unable to escape. Outside the urn, there is also a small city called Yangma city. In ancient times, there was a fixed time for the gate to open and close. After closing the gate, people who had not yet returned to the city could go to Yangma city and the park around the city with their own sheep and horses to rest and wait for the gate to open before entering the city. The Yangma city in Xi'an was completely destroyed in the late Qing Dynasty. I remember that in 1986, about 17.5 meters outside the north gate of Wengcheng, Andingmen (West Gate) of Xi'an City, the north gate of yangmacheng was found, 5.5 meters long and 2.4 meters wide. Now you can see the restored Yangma city on the outside of the South Gate urn. The wall is 198 meters long and 9.5 meters high.
Outside the moat, there were four rammed earth cities named Guocheng, which arched the four gates. According to "Xi'an Fu Zhi" volume nine records: Tang Tianyou years, Han construction Dongguo town and Xiguo town. Song, Jin and Yuan Dynasties are all due to this. During the Hongwu Period of Ming Dynasty, most of Dongguo small cities were wrapped up in big cities, and those left outside were called Dongguo new city. Xiguo town in the late Ming Dynasty. At present, only part of the wall of Siguan Guocheng remains, and Guomen only has its name on the place name.
Now we come to the northeast of Xi'an, which used to be the palace city of the Ming and Qin Dynasties. In the early Ming Dynasty, Zhu Yuanjin appointed his second son as the king of Qin and ordered him to stay in Xi'an to strengthen his control over the northwest. The whole city is divided into two walls. The outer city wall is called Xiao wall, which is made of soil. The inner city wall is called brick wall because it is built with green bricks outside. After the Ming Dynasty, Xiaoqiang was destroyed. During the reign of Emperor Yongzheng of Qing Dynasty, temples were built in Xi'an, and most of the buildings in the palace of King Qin were demolished, and the brick city was changed into the Eight Banners church. At present, there are only a few remnant parts of ramming Earth City in the brick city of Qin Wangfu. m.lVyougl
When Xi'an city was built in Ming Dynasty, there were four gates: "Changle", "Yongning", "anding" and "Anyuan". The name of the gate is engraved on the blue stone gate outside the gate. The building built on the gate of the big city is called the city tower, also called the main tower, which is the command post of the commander guarding the city. The building built on the gate hole of Wengcheng is called Jianlou, because there are arrow windows on the wall of the building, which was used for shooting arrows at that time. In the Republic of China, four more gates were opened, commonly known as Xiaosi gate
Zhongshan Gate (small East Gate), at the east end of Dongxin Street at the moment, was built to commemorate Sun Yat Sen; Wumu gate (small South Gate), at the south end of Sifu street today; Yuxiang gate (small West Gate), at the west end of Lianhu Road, was demolished after liberation; Jiefang gate (small North Gate), formerly known as Zhongzheng gate, was built at the north end of Jiefang Road when Longhai Road was opened to Xi'an. In 1952, it was demolished because of the expansion of the railway station. After liberation, Xi'an also opened up new city gates, including Jianguo gate, Heping gate, Wenchang gate, Zhuque gate and Hanguang gate. The north wall has Shangde gate. The east wall has Chaoyang Gate.
Most tourists understand that there were 98 enemy towers on the walls of Xi'an in the Ming Dynasty. However, in 1982, the Xi'an city wall management office found that none of the ancient enemy towers were left, and only some of them still had foundation stones. After that, Xi'an rebuilt 12 enemy towers, which were brick and wood structures, with two stories of double eaves and two corridors on the ground floor.
The ancient city wall facilities not only built the enemy tower and arrow tower to prepare for martial arts, but also built the Kuixing tower to sacrifice Kuixing, the God who dominated the cultural movement. Kuixing tower in Xi'an was built in the east of the South Gate Tower, which was destroyed by the fire. Later, Kuixing building was rebuilt on the original site, which is worth seeing.