2021洛陽白馬寺塔的英文導(dǎo)游詞
白馬寺塔，稱齊云塔，本稱釋迦舍利塔，也稱金方塔，位于洛陽市東郊十二公里白馬寺山門外東南約二百米處。接下來是小編為大家整理的關(guān)于洛陽白馬寺塔的英文導(dǎo)游詞，方便大家閱讀與鑒賞!
洛陽白馬寺塔的英文導(dǎo)游詞1
Baima temple is located 12 kilometers east of the old city of Luoyang in Henan Province. It was founded in the 11th year of Yongping in the Eastern Han Dynasty (AD 68). It is the first ancient temple in China and the world famous Kalan temple. It is the first temple built after Buddhism was introduced into China. It is known as the "ancestral court" and "source of interpretation" of Chinese Buddhism. It has a history of more than 1900 years. The existing sites and historic sites are preserved in yuan, Ming and Qing Dynasties. There are a large number of Jiagan lacquered statues of the Yuan Dynasty, such as the third Buddha, the second general and the eighteen Arhats.
In 1961, Baima temple was announced as the first batch of national key cultural relics protection units by the State Council of the people's Republic of China. In 1983, it was designated by the State Council as the national key Temple of Chinese Buddhism. In January 2001, Baima temple was named as the first batch of AAAA scenic spots by the National Tourism Administration.
In the seventh year of Yongping in the Eastern Han Dynasty (A.D. 64), Emperor Liu Zhuang (the son of Liu Xiu) spent the night in Nangong. He dreamed that a golden man, six feet tall and shining on his head, would come from the West and fly around the palace. The next morning, Emperor Hanming told the ministers about the dream. Doctor Fu Yi said, "there is a God in the west, which is called Buddha, just as you dream.". After hearing this, Emperor Han and Ming sent more than ten ministers, such as Cai Yin and Qin Jing, to the western regions to worship Buddhist scriptures and Dharma.
In the eighth year of Yongping (AD 65), Cai, Qin and others bid farewell to the imperial capital and embarked on the journey of "learning from the west". In Dayue Kingdom (from Afghanistan to Central Asia today), I met Indian eminent monks, such as shemoteng and zhufalan, and met Buddhist sutras and white felt statues of Sakyamuni Buddha. I sincerely ask the two eminent monks to go east to China to preach Buddhism.
In the tenth year of Yongping (AD 67), two Indian eminent monks were invited to carry Buddhist scriptures and statues on white horses together with envoys of the Eastern Han Dynasty to Luoyang. Emperor Hanming was very happy to see the Buddhist scriptures and statues. He was very polite to the two eminent monks. He personally received them and arranged for them to stay in Honglu temple, the official office in charge of foreign affairs at that time.
In the 11th year of Yongping (A.D. 68), the emperor of Han and Ming ordered the construction of monasteries in the north of Sanli imperial road outside Xiyong gate in Luoyang. In memory of Baima tuojing, it was named "Baima Temple". The word "Si" originated from the word "Si" of "Honglu Temple", and later "Si" became a general term of Chinese temples. This is the first Chinese translation of Buddhist scriptures in China.
After taking photos of moteng and zhufalan, many Western eminent monks came to Baima temple to translate Buddhist scriptures. In more than 150 years after 68 A.D., 192 Buddhist scriptures, 395 volumes in total, were translated here. Baima temple has become the first Buddhist Scripture Translation Center in China.
In the second year of Caowei Jiaping (A.D. 250), Tan kejialuo, an Indian monk, came to Baima temple. At this time, Buddhism also entered the public from the deep palace. Later, tankojaro translated the first Buddhist commandment in Chinese in Baima temple. At the same time, Tan Di, a monk of the Sabbath state, also translated Tan Wu De Jie Mo in Baima temple, which regulated the organization and life of the monks. So far, the commandments and the constitution of the monks' group have been completed, and a path of monastic practice has been paved, which is the beginning of the commandments in China.
In the fifth year of Ganlu (260 A.D.), a commandment ceremony was held in Baima temple, which is destined to be deeply engraved in the history of Chinese Buddhism. On this day, Zhu Shixing ascended the altar of abstinence in accordance with the law of karma, knelt down in front of the Buddha, and became the first monk who formally received the bhikkhu commandment in Han China. Since then, the ancient Confucian tradition of "body hair skin, parents, dare not damage" has been broken.
During the first 200 years of Buddhism's taking root and spreading in China, the whole process is closely related to Baima temple. This is the product of China's first search for Dharma from the West. It is the residence of the first monks who came to China to preach and spread Dharma. The first Chinese Buddhist Scripture and Chinese Commandments were born here, and the first Chinese Buddhist monk was born In a word, Baima temple is closely linked with many "firsts" of Chinese Buddhism, which makes it the real ancestor and source of Chinese Buddhism.
洛陽白馬寺塔的英文導(dǎo)游詞2
Friends:
Today, I'm going to show you a famous tourist attraction in Luoyang - Baima temple. Baima temple is located about 12 kilometers east of Luoyang City. It is close to Mangshan Mountain in the north and Luoshui River in the south. It has towering pagodas, towering halls, long forests and ancient trees. Not far to the East, the ancient city wall of hazelnut groves still meanders on the Yiluo plain intermittently, drawing out the grand outline of Kyoto, a great power in the past. That is the former site of Luoyang City in the Eastern Han Dynasty.
Baima temple was founded in the 11th year of Yongping (AD 68) of the Eastern Han Dynasty. It is the first temple officially established by the government after Buddhism was introduced into China. It is the first Bodhi Taoist temple for Buddhism originated from the South Asian subcontinent to prosper and develop in the vast land of China. Therefore, it has always been called "Shiyuan" and "Zuting" by the Buddhist circles. "Shiyuan" is the birthplace of Buddhism, "Zuting" is the courtyard of the founder. It has played an important role in the spread and development of Buddhism in China, in the promotion of Ideological and cultural exchanges between China and foreign countries, and in the development of friendship among the people of all countries. In 1961, the State Council announced that Baima temple was the first batch of national key cultural relics protection units. In 1983, the State Council announced that Baima temple is the key Temple of Chinese Buddhism in China. Not long ago, on June 2, __, Baima temple was designated as a national 4A scenic spot by the National Tourism Administration.
Baima temple was founded in the Eastern Han Dynasty. It was destroyed for the first time when Dong Zhuo burned Luoyang. Then it rose and fell. At the time of Wu Zetian, Xue Huaiyi, who was in charge of the construction, reached its peak. The most recent large-scale renovation was carried out in 1972 to welcome Prince Sihanouk of Cambodia with the instruction of Premier Zhou.
The existing Baima temple is a rectangular courtyard facing south, with a total area of about 60000 square meters. There is a wide square in front of the door. The main buildings in the temple are distributed on the central axis from south to north. There are five main halls in front and behind, which are Tianwang hall, Great Buddha Hall, Daxiong hall and Pilu Pavilion. On the East and west sides, there are bell, Drum Tower, Zhaitang, Hakka hall, Zen hall, ancestral hall, sutra collection Pavilion, magic weapon Pavilion and other ancillary buildings, which are symmetrical and well arranged. The two stone horses in front of the mountain gate are 1.8 meters high and 2.2 meters long, with gentle image and round carving. You may ask, are these two horses related to the founding history of Baima temple?
On the foundation of Baima temple, the most popular saying is "Baima tuojing". According to records in Guan's Buddhist books, one night in the seventh year of Yongping in the Eastern Han Dynasty, Emperor Liu Zhuang (the son of Liu Xiu) spent the night in Nangong. He dreamed that a golden man, who was six feet tall and shining on his head, came from the West and flew around the palace. The next morning, Emperor Hanming summoned his ministers and told them the dream. Doctor Fu Yi said: I heard that there is a God in the west, and people call it Buddha, just as you dream. After hearing this, Emperor Han and Ming believed it, so he sent more than ten ministers, such as Cai Yin and Qin Jing, to the western regions to pray for Buddhist scriptures and Dharma. In AD 65, Cai Yin and others bid farewell to the imperial capital and embarked on the journey of "seeking scriptures from the west". In Dayue Kingdom (now Afghanistan to Central Asia), I met Indian eminent monks, such as shemoteng and zhufalan. I met Buddhist sutras and white felt statues of Sakyamuni Buddha. I sincerely invited the two eminent monks to go to China to preach Buddhism. In the tenth year of Yongping (AD 67), two Indian eminent monks were invited to carry Buddhist scriptures and statues on white horses together with envoys of the Eastern Han Dynasty to Luoyang. Emperor Hanming was very happy to see the Buddhist scriptures and statues. He was very polite to the two eminent monks. He personally received them and arranged for them to stay in Honglu temple, the official office in charge of foreign affairs at that time. In 68 A.D., Emperor Han and Ming ordered the construction of monasteries in the north of sanliyu road outside Xiyong gate in Luoyang. In memory of the white horse carrying Scripture, it was named "White Horse Temple". The word "Si" comes from the word "Si" in Honglu temple. Later, the word "Temple" became a general term for Chinese temples.
When it comes to Baima temple, many visitors will associate it with the story of "monk Tang's learning from scriptures". In fact, from the perspective of time, Baima temple was more than 560 years earlier than "Tang Monk's learning scriptures".
The two stone horses in front of us are two excellent stone carvings of the Song Dynasty. Around 1935, master Seng Dehao, who presided over the restoration of Baima temple, moved them to the front of the mountain gate. As you can see, the gate is a memorial archway style hilltop built in the Ming Dynasty. In 1987, the top was renovated, and the three characters "White Horse Temple" on the wooden plaque was inscribed by Mr. Zhao Puchu, the former president of China Buddhist Association. The three gates symbolize the "three gates of liberation" in Buddhism, which is called the gate of nirvana in Buddhism. The three door openings are all made of brick and bluestone. Some of them are engraved with the surnames of craftsmen. From the font, this kind of stone should be a relic of the Eastern Han Dynasty, and it is the earliest cultural relic in Baima temple.
On the west side of the gate of Baima temple, there is a huge half stone tablet, which is about 1.7 meters high and 1.4 meters wide. It is said that this tablet was written by Su Yi, a famous scholar and academician of the Song Dynasty. Because its inscription is not written from top to bottom, but is written in several rows with short lines, so it is called "duanwen tablet", which is one of the six scenes of Baima temple.
On the east side of the mountain gate is the stele of the Yuan Dynasty, which is 3.5 meters high and 1.15 meters wide. This monument was erected in 1333 A.D. and was written by Zhong huawencai, a famous monk of Huayan in the Yuan Dynasty. It contains the following words: "the man of shangmengjin, flying from the west to the west, was bright, and told his dream to his subordinates by Chi Dan", "sent 18 people, including Cai Yin and Qin Jing, to visit Tianzhu in the west, and met with samanga, moteng and zhufalan ”The inscriptions call Baima Temple "Zuting" and "Shiyuan", and say "Shiyuan is in the middle of heaven, the place of Guanyu Buddhism", which is in fact "the Enlightenment of Teng and LAN monks". Zhong Hua Wencai later went to Wutai Mountain, one of the "four famous mountains" of Buddhism, and became the first leader of Youguo temple. This inscription should have been written by him when he was in zhuoxi Baima temple. Regular script with inscriptions on steles is a rare art treasure of calligraphy. Therefore, the tablet did not leave the name of the person who wrote the tablet, so it became a pending case. But the font is "Zhao style".
In front of this East-West symmetrical building, on the east side is the newly-built bell tower, in front of which are five "Mentou halls" built in the period of the Republic of China; on the west side is the newly-built Drum Tower, in front of which is the "Yunshui hall" built in the period of the Republic of China. "Mentou hall" and "Yunshui hall" have been set up as Buddhist law logistics office and tourism center.
To the east of the bell tower and to the west of the drum tower, close to the walls on the East and west sides, are the tombs of two Indian monks. The two eminent monks had been living in Baima temple for a long time to translate and preach Buddhist scriptures, where they jointly translated the earliest Chinese Buddhist Scripture forty two chapters. They passed away in Baima temple one after another, and were buried in the temple. In front of the tombstone, there is a tombstone erected in 1634, the seventh year of Chongzhen in Ming Dynasty. "Tenglan tomb" is also one of the six scenes of Baima temple.
Now the main hall we see is called Tianwang hall, which is the first major hall in Baima temple. This hall is named for the four heavenly kings. Facing him is Maitreya Tatu. He is smiling and amiable. He holds rosary beads in his right hand and cloth ribbon in his left. His image is vivid and interesting. He is a sculpture of the Ming Dynasty. In the Buddhist temples of the Han nationality in China, the first hall is usually dedicated to Maitreya. When people enter the Buddhist temple, they will first see this happy image, which will produce a kind feeling to Buddhism.
The large niche above the Buddha statue is carved with more than 50 Dragons of different shapes. The carving is exquisite, and it is the best wood carving art of the Qing Dynasty.
On both sides of the hall, there are four heavenly kings, also known as the "four King Kong". They are: the eastern Heavenly King holding the Kingdom, holding the pipa; the southern Heavenly King holding the umbrella in his right hand, holding the demon in his left hand; the Western Heavenly King holding the dragon in one hand, holding the Pearl in the other; the northern Heavenly King holding the pagoda in his hand. According to a Chinese custom, one of the magic tools they hold is different. They represent "wind", "tune", "rain" and "Shun" respectively. The four heavenly kings are a group of clay sculpture works of Qing Dynasty, which are burly and majestic.
This statue of Wei tuotian general standing in the north, known as the "Dharma God", is a clay sculpture of the Qing Dynasty. It is dressed as a military general and stands behind the statue of Maitreya. Facing Sakyamuni Buddha, it is performing the task of maintaining the preaching ground and forbidding the invasion of evil spirits.
There are many pomegranate trees planted on the East and west sides of the temple. People say that "may pomegranate is as red as fire", but in Baima Temple it is just the opposite, because the pomegranate here is white. Every April and may of the lunar calendar, the trees are full of pomegranate flowers, crystal white, jade like snow, very good-looking, really "may pomegranate white as snow.".
The Great Buddha Hall is the second major Hall of Baima temple. On the east side of the front of the Great Buddha Hall, there is a stele of "rebuilding Baima Temple" written by Huang Jin in 1556. The stone tablet is 3.8 meters high and 1.03 meters wide, which has important reference value for the study of the historical evolution of Baima temple.
The Great Buddha Hall is the main hall in the temple, where major Buddhist activities are held. Today's Great Buddha Hall was rebuilt in the Ming Dynasty. Although it has been rebuilt by later generations, it still has the architectural style of the blind generation.
There are seven statues on the altar in the middle of the hall. The statue of Sakyamuni Buddha in the middle sits on the seat of Xumi, with a height of 2.4 meters.
The statue here is said to be the image of his last sermon. In this sermon, he did not speak, which is called "speechless sermon". He only held a flower in his right hand, which made people guess, that is, he "twisted the flower to show it to the public" at the nirvana meeting. The symbol on the chest of the Great Buddha means that the Buddha has "boundless blessing" and "perfect harmony of all virtues". Therefore, the body has auspicious appearance, which means "the place of auspiciousness". Wu Zetian defined the pronunciation of this symbol as "ten thousand".
On the left side of Sakyamuni is mahakaya, the eldest disciple. In this "speechless saying", only he understood the real intention of the Buddha, so he broke his face and smile. Later, he was promoted as one of the top ten disciples of Sakyamuni. Chinese Zen worshipped him as the first generation patriarch of Indian inheritance.
The standing statue on the right is Ananda, the eldest disciple. He is well-known and has a strong memory. He is known as "the first of many stories". Chinese Zen Buddhism also promoted him as the second generation of patriarch who inherited Buddhism in India.
On the left side of JIAYE is Manjusri Bodhisattva, on the right side is Prajna Sutra, which is known for its profound knowledge and wisdom; on the right side of Ananda is Puxian Bodhisattva, who holds Ruyi hook, whose virtue is perfect and whose merits and demerits are boundless, which is known as "Xingyuan".
Sakyamuni Buddha, Manjusri and Puxian Bodhisattva are collectively known as the "three sages of Sakyamuni". These are three clay sculptures of the Ming Dynasty. East and west stand by two statues to support heaven and man. They hold flowers in their hands and have a delicate posture. They are also called "Sanhua tiannv". When the Great Buddha preached the sermon, he offered support to heaven and man, and scattered flowers one after another in the high sky.
Hanging in the southeast corner of the Great Buddha Hall is a Ming Dynasty bell, which was cast by eunuch Huang Jin and weighs 2500 Jin. It is said that there used to be a big bell in the White Horse Temple. When the moon is white and the wind is clear and the people are still, the monks knock on it. The bell rings all over the place, lasting for decades. What's more, as soon as the big bell rings, the big bell on the clock tower of the old city of Luoyang, 25 miles away, will also ring. As soon as the big bell on the clock tower of the old city rings, the big bell of Baima temple will ring. This is "the bell of Horse Temple". It is one of the eight sceneries of Luoyang, also known as "midnight bell". It is one of the six sceneries of Baima temple.
The southwest corner of the hall is Dafa drum. The bells and drums here are all the musical instruments that monks beat when they are engaged in Buddhist activities.
In the rear of the Great Buddha Hall, this sitting statue facing the north is called Guanyin Bodhisattva. Because of its back to the Great Buddha, it is also known as "sitting upside down Guanyin".
Now what we see is the third main hall - Daxiong hall. Daxiong hall, originally rebuilt in Yuan Dynasty, was rebuilt in Ming and Qing Dynasties. In the east wall outside the hall, there is a stone engraved with the supernatural records of the Han Dynasty by Mo Teng, which was re established in the Song Dynasty. Bi Wu said that it "has a unique typeface like the preface to the holy religion, and the calligraphy of the Northern Song Dynasty still has the style of Jin and Tang Dynasties, which is good and lovely." At this moment, the stone records the origin of the construction of Qiyun tower by Emperor Han and Ming.
In the hall, on the ceiling. In the center of the hall, this huge double-layer niche with wood carvings and gold stickers is exquisitely carved and resplendent. In the middle of the upper niche, there is a roc golden winged bird, which kisses the human body. On both sides of the bird, there are three dragons in relief. According to Buddhist legend, the Dapeng golden winged bird likes to eat dragons most. The dragon has no choice but to "complain" to the Tathagata Buddha. The Tathagata Buddha draws a bunch of silk from his cassock and covers a dragon with a piece of silk. From then on, the dragon was protected by the Tathagata Buddha and no longer worried about the harm of Mirs. The Tathagata Buddha also uses the supernatural power to make the offering change infinitely. By substituting the offering for the dragon, it meets the requirements of Dapeng golden winged bird and solves the contradiction between the two sides. Both the dragon and the bird are happy. The design on the niche probably originated from this Buddhist legend.
The three main Buddhas in the niches are sitting on the lotus throne with knees on both sides. In the middle of the niches is Sakyamuni, who is honored as "Mahatma", that is to say, he is as powerful as a great warrior. As high as 2.25 meters, the whole image gives people a sense of infinite solemnity, holiness and tranquility. On the left side of Sakyamuni is the pharmacist Buddha of the "pure glass world" in the East, and on the right side is Amitabha Buddha of the "paradise" in the West. The three Buddhas have the same shape and style.
Before the three main Buddhas, Wei Tuo and Wei Li were standing opposite each other.
There are eighteen Arhats on both sides of the hall. This group of eighteen Arhats are sitting statues with different shapes. The height is between 1.55-1.61 meters. On the west side, there is a arhat, wearing a corolla and a skirt, which is a dignified and elegant female image, while the other 17 statues have their top cut. Some visitors call them the eighteen Arhats.
The three main Buddhas, the two heavenly generals and the eighteen Arhats in the main hall are all statues of the Yuan Dynasty. There are 24 Maitreya Buddhas in the temple of heavenly kings. They were transferred from the Great Buddha Hall of cining palace in 1973. They are rare cultural relics in China. Among them, the eighteen Arhats are the only remaining set in China and are the treasure of Baima temple.
There are 5056 mural Buddhas on the East and West gables.
Wei Litian, standing at the back of the hall, is the only remaining clay sculpture of the Yuan Dynasty in the temple.
The reception hall is the fourth major hall in the temple. According to Buddhism, Buddhists can be welcomed and guided to the western "paradise" by Amitabha Buddha when they have achieved certain achievements in their practice. In the center, the Buddha is Amitabha, with his right hand extending forward and downward to make a leading shape, and his left hand pointing to the western "paradise". On the right is Guanyin Bodhisattva, and on the left is dashizhi Bodhisattva, collectively known as the "three saints of the west", all of which are clay sculptures of the Qing Dynasty. The reception hall was destroyed by fire in Tongzhi period of Qing Dynasty and rebuilt in Guangxu period. It is the latest and the smallest one built in Baima temple.
Now, please come with me to the qingliangtai. It is said that the qingliangtai used to be a summer resort and a reading place for Liu Zhuang, emperor of the Han and Ming Dynasties, when he was a child. Later, two Indian monks lived here and translated scriptures to preach. The first Chinese Buddhist sutra, forty two chapters Sutra, was translated from this place. Since the Eastern Han Dynasty, it has always been a place for collecting scriptures. The name of qingliangtai originates from monk qingruxiu, and is known as the first of the six scenic spots in Baima temple. Such as Xiu Neng, Wen Neng, poetry, calligraphy and painting are good. He named the six important monuments in Baima temple as the six sceneries of Baima temple, which are Qingliang terrace, burning Sutra terrace, Qiyun terrace, midnight bell, Tenglan tomb and duanwen stele.
The whole stage, with Pilu Pavilion as the center, is surrounded by the accessory hall, monk's room and veranda, forming a closed courtyard. Pilu Pavilion is the last main hall in the temple. It was rebuilt in the Ming Dynasty, with double eaves resting on the top of the mountain. In the middle of the Buddhist altar in the temple, the main statue is Maha piluzana Buddha, or Pilu Buddha for short, which means "Da RI Buddha", symbolizing the light and boundless Buddhism. Pilufa, an important sect in Buddhism, is the highest worshipped by Tantrism (also known as zhenyanzong)
洛陽白馬寺塔的英文導(dǎo)游詞3
White horse temple in luoyang in henan province 12 km east of the old city, create the monastery yongping eleven years (AD 68), is China's first ancient temple, the world famous kuan ti, is the first temple built after the Buddhism was introduced into China, has the Chinese Buddhism "cradle" and "interpretation of the source," said, it has a history of more than 1900 years. The existing site sites for during the yuan, Ming and qing. Temple save a large amount of yuan dynasty clip Zhu dry paint Buddha statues such as iii, two days will be, and 18 arhats, precious.
In 1961, the white horse temple published by the state council of the People's Republic of China for the first batch of national key cultural relics protection units. In 1983, by the state council determine of national temple of Chinese Buddhism. In January 20__, the white horse temple was named the national tourism administration led by batch AAAA level scenic area.
Yongping seven years (AD 64) of the eastern han dynasty, han emperor liuzhuang (Liu Xiuzhi) night, dream a tall, the head of light gold man from the west, in the court to fly around the house. The next morning, han Ming emperor will tell the dream to ministers, Dr Fu Yi speak said "western god, known as the Buddha, like your dream". Han Ming emperor listen to exultation, sent secretary Cai Yin, Qin Jing, such as more than 10 people to the western regions, worship the promise, the dharma.
Yongping eight years (AD 65), CAI qin, qin people say goodbye to the imperial city, such as on thousands of miles journey to "the west". In big moon people (now the Afghan border to central Asia area), met Indian monk teng, zhu flange, saw the white felt like buddhist scriptures and shakyamuni Buddha, pleaded with two monks in east China's buddhist teaching.
Yongping ten years (AD 67), two Indian monk was invited along with the angel of the eastern han dynasty, with the white horse bearing load buddhist scriptures, the Buddha with returned to luoyang. Han Ming emperor see sutras, the Buddha, very happy, to the two monks is extremely heavy, personally to reception, in charge of foreign affairs at the time and arrange their partners stay "crack hon temple".
Yongping eleven years (AD 68), han Ming emperor decree in luoyang west harmony three mile okimichi north monastery built outside the door. In honor of a white horse, carry the name "the white horse temple". "Temple" the word that comes from "hong crack temple," the "temple", then "temple" the word became a general Chinese temple. Taken the teng and zhu flange in the translation of "medallion 42", as China's first Chinese sutra existing.
After taken "teng and zhu flange, and a number of western monk came to the white horse temple by the translation, in the year 68 after one hundred and fifty years, one hundred and ninety-two, total three hundred and ninety-five rolls of sutras translation out here, white horse temple worthy of the first Chinese translation of the dojo.
Cao Wei Jiaping two years (AD 250), the Indian monk haze ke and came to the white horse temple. The street folk Buddhism also come into the palace. Then caleb haze ke luo in the white horse temple translation out of the first Chinese buddhist precepts "monk only guard". Rest at the same time, the monk haze truths, but also in the white horse temple monk of youth translation out of the specification of the haze karma without virtue ". At this point, the laws and the articles of association of the monk delegations have ready, maintain the practice of a middle is predestined friends the human tonsured paved roads, for the beginning of middle-earth in discipline.
Dew cao wei five years (AD 260), a bar mitzvah held in white horse temple, this is a doomed to imprinted doctrines on events in China. On this day, zhu zixing boarded the precept platform, in accordance with the act of karma to kneel in front of the Buddha, is China's first official of han been bhikshu precepts of the family. Since then, the Confucian "body hair skin, by the parents, afraid to damage" of the ancient tradition was broken.
Buddhism takes root in China, the original in two hundred, the entire process is closely related to the white horse temple. Here is the product of China's first western religion, was among the first to come to China missionary of buddhist monk's residence; Here was born the first Chinese buddhist precepts and Chinese, produced the first Chinese monks of han... Is the white horse temple, in short, China's Buddhism so many "first" closely linked together, which makes it become the cradle of Chinese Buddhism and the interpretation of the source.
洛陽白馬寺塔的英文導(dǎo)游詞4
Ancient capital of luoyang, is a one thousand. The famous historic sites is obviously, like, white horse temple, longmen grottoes, tianjin bridge and so on and so on, a lot. My favorite is the white horse temple.
When I was seven or eight years old, has ever been to the white horse temple once more. I was the first ancient China after two thousand years of wind and rain.
The monastery was founded in AD 68. Published in 1961 by the state council for the national first batch of one of the key cultural relics protection units. White horse temple, the temple there are great, big Buddha hall, male, such as house, a lot of magnificent buildings. And white horse temple is the birthplace of Chinese Buddhism, also known as the "cradle" and "interpretation of the source".
It is said that: one night in the year 67, the han emperor liuzhuang had a dream, dream of a fairy, surrounded by golden body is light, the light come from a far country, landing in front of the royal house. Han Ming emperor was very happy. In court the next morning, he told officials, their own dreams and ask where is sacred. Seeks Fu Yi well-read, he told han Ming emperor: "I heard that western tianzhu (India), and a word of god, as Buddha, can fly in the fantasy, the whole body radiates with light, the emperor you dreamed about Buddha!" And the king of han Ming emperor sent messengers Qin Jing, according to 13 people go to the western regions, such as promise. Three years later, they are the same as the two Indian monks and Ye Ma teng and zhu flange back to luoyang, back to a number of books and Buddha, and start to translate the part of buddhist scriptures, "medallion 42" is one of them. The emperor ordered built China's first buddhist temple in the capital of luoyang, to house the sainted Indian monk, they bring valuable storage by things such as, the temple of luoyang white horse temple today.
White horse temple is not only the first in the history of Chinese ancient temples, or a have a lot of vivid figure of Buddha and grand buildings.
I took a tour of the white horse temple, saw many vivid figure of Buddha. Not only has a vivid interesting "happy Buddha maitreya," there are four jovian pop. Formed a great contrast. There is also a scenery left a deep impression on me. That is JiYun tower. The stupa, though not very grand, but have radian tower, give a person the sense with small and exquisite,.
White horse temple, over one thousand years of wind and rain is a monastery, is the pride of our luoyang people heart!
洛陽白馬寺塔的英文導(dǎo)游詞5
White horse temple is located in the henan luoyang city east, 10 kilometers in the south-north luoyang city harmony door 1.5 kilometers to the west, called Jin Gangya temple, the so-called "China's first ancient temple", is the Buddhism was introduced into China after the first official temple. It was built in the eastern han dynasty emperor yongping eleven years (AD 68), it has a history of nearly 20__ years.
White horse temple original structure size is extremely magnificent, past dynasties and rebuilt several times, but because of the war, rise and fall several times, ancient architectural structures, the people's government to preserve the famous cultural monuments, had repeatedly repair. Existing five major temple and four compound and wing. Prior to the gate, the gate is three arch side by side. Mountain gate, a pair of stone lions and a pair of stone horse, schism, inside the gate on both sides of things have taken the second monk's tomb and zhu flange. Five major temple from south to north in turn as the great, big Buddha hall, male temple, temple and which the Lu Dian. Each hall has statues, many works for the yuan, Ming and qing period. Which the Lu Dian on the cool and refreshing, cool and refreshing for taken the teng, zhu flange translation of buddhist scriptures. Wing left and right sides is symmetrical. The whole building grand solemn, layout in neat formation. In addition, there are 40 many inscriptions, is valuable to study the history of the temple.
White horse temple sits, existing is a rectangular courtyard, covers an area of about 40000 square meters. Temple gate, square south have in recent years, newly built stone memorial arch, free life pond, stone bridge, the left and right sides of the green space. About relative two stone horse horse, size, and so the horse, gentle and harmless, this is two song dynasty stone carving horse, horse is excellent stone carving art. The white horse temple gate for the reconstruction of Ming dynasty, for a three arches, side by side on behalf of the three free door, Buddhism is called nie pan gate. Part name, certificate face carved over the doorway craftsmen are relics of the eastern han dynasty. Temple five layers existing hall, located on a straight axis, partial temple on both sides are symmetrical to each other. In the great hall, in the middle of woodcarving niches, niche stick around and more than 50 of golden dragon. Within the recess for the maitreya, namely "happy Buddha". He laughs, barefoot sit cross legged, vivid and interesting, was in stitches. Inside two side, four major Kings sitting majestically, is the patron saint of buddhist. Smiling Buddha (after the wei tuo days, Buddhism guardian deity, towering stands, shows the majesty of the dharma).
White horse temple east gate walk about 300 meters, there is a 13 layer JiYun tower, straight into the sky. JiYun tower was built in the five dynasties period, originally, when the invasion of nomads from song dynasty burned. Rulers of great years to rebuild the tower, has been 800 years of history.
White horse temple building grand scale, the present layout of jiajing rebuild, only great, big Buddha hall, male temple, temple four halls. The gate on both sides of things of gad Ye Ma and zhu flange second monk's tomb. Backyard, in which the Lu Ge broken stone, engraved with the history of the white horse temple is an important historic sites, temple preaching tang by building (read bed), yuan inscriptions have high artistic value. Temple originally also unearthed jade carved maitreya Buddha, has been stolen to the United States. The inside of the temple of Buddha is mostly yuan substitute dry lacquer, especially the Buddha Ursa major, is the best of the luoyang existing statue. According to records, The Three Kingdoms wei is the white horse temple have big pomegranate, jingshi legend: "charming sweet pomegranate, a stone." Temple east there is a big jin at fifteen years (1175) to build JiYun tower.
洛陽白馬寺塔的英文導(dǎo)游詞相關(guān)文章：
2021洛陽白馬寺塔的英文導(dǎo)游詞
