個(gè)體的英文單詞
個(gè)體的英文單詞
個(gè)體通常是數(shù)字的名稱，或者是某個(gè)物體的計(jì)量單位。一般指一個(gè)生物個(gè)體或是一個(gè)群體中的特定主體。那么，你知道爸爸的英語怎么說嗎?
個(gè)體的英文釋義：
individual
unit
unity
individium
zooid
個(gè)體的英文例句：
雌雄異株的在一個(gè)個(gè)體上產(chǎn)生雄性器官，而在另一同種的個(gè)體上產(chǎn)生雌性器官的
Having the male and female reproductive organs borne on separate individuals of the same species.
突變體由突變而產(chǎn)生的一種新個(gè)體、新有機(jī)體或者新種
An individual, an organism, or a new genetic character arising or resulting from mutation.
單獨(dú)的人或物從群體中兩個(gè)或更多個(gè)個(gè)體中分出的個(gè)體或與之不同的個(gè)體
An individual separated or distinguished from two or more of its group.
個(gè)體發(fā)生學(xué)研究的是生物個(gè)體的起源和發(fā)展。
個(gè)體的英文單詞
Ontogeny means the origin and development of the individual being.
每個(gè)個(gè)體帶來各自的不同，而這些不同又影響著其他個(gè)體。
Individuals bring in their own input that influences others.
只有成功做到這一點(diǎn)的那些個(gè)體才能得到其它個(gè)體的注意。
Only those that succeed in doing get the attention of other agents.
一個(gè)個(gè)體所釋放的能量會(huì)影響另一個(gè)個(gè)體的穩(wěn)定性。
The energy released by one affects the stability of the other.
過分強(qiáng)調(diào)個(gè)體的成就可能產(chǎn)生團(tuán)隊(duì)協(xié)作問題。
Overemphasis on individual accomplishment may create problems with teamwork.
遺傳差異和個(gè)體健康在多大程度上是相關(guān)聯(lián)的?
To what extent are genetic variation and personal health linked?
個(gè)體不能做什么，但是他卻可以達(dá)成一切。
The individual can do nothing and yet he can do everything.
至于我，我決定要就他們的個(gè)體說說自己的看法。
As for me, I decidedly have something to say about the individual.
這是我為什么尊重個(gè)體，就是因?yàn)樗屛疑钌畹馗械交恼Q和屈辱。
This is why I esteem the individual only because he strikes me as ridiculous andhumiliated.
這意味著作為個(gè)體的我們可以在我們的生命中不斷增值，不僅為了我們自己還為了我們周圍的人。
It is the means by which we as individuals can raise the value of our own life, bothfor ourselves and for those around us. article.yeeyan.org
他們不得不成為一個(gè)個(gè)體,而且知道有人會(huì)代替他們。
They have to be an individual and know that someone will be there to cover forthem.
他們可以是在家的個(gè)體。
They can be individuals at home.
當(dāng)然，這些個(gè)體自從人類歷史開端以來就已經(jīng)存在，并且在一些時(shí)代扮演著比另一些時(shí)代更突出的角色。
Of course, these individuals have been around since the beginning of humanhistory and played a more prominent role in some eras than in others.
每一個(gè)孩子都應(yīng)該是獨(dú)立的個(gè)體。
Every child should be wanted for itself, as an individual.
為什么不讓我們從個(gè)體出發(fā)，將我門的直覺代替思維作為智力?
Why not start with us as individuals, using our instinct as intelligence instead of the mind
但是，作為一個(gè)個(gè)體，你如何實(shí)現(xiàn)這些變化?
However, as an individual, how do you manifest this desired change?
為什么會(huì)這樣，溝通對(duì)我們作為個(gè)體的生存和婚姻制度是否如此重要，我們通常在這方面如此糟糕?
Why then, if communication is vital to our survival as individuals and to theinstitution of marriage, are we often so bad at it?
我們是不是應(yīng)該更重視流程和工具?如果是的話，這是否會(huì)損害個(gè)體和交互?
Should we value processes and tools more, and if so, should it be at thedetriment of individuals and interactions?
作為個(gè)體，我們?cè)撊绾魏饬课覀儗?duì)家庭的義務(wù)，對(duì)社會(huì)的義務(wù)和對(duì)國家的義務(wù)呢?
As individuals, how do we weigh our obligations to family against our obligationsto community and to our country?
我們都是獨(dú)一無二的個(gè)體，適用于我的不一定適合你，我們都有屬于自己的快樂生活的路。
We are all unique individuals. What may work for me may not work for you. We allhave our path for living happily.
它們通過繞著個(gè)體轉(zhuǎn)圈并漸漸的把他們移出遠(yuǎn)離海灘，船只，或者人群的方式來實(shí)現(xiàn)。
They do this by circling around the individual and gradually move them away from the beach, boat or crowd of people.
這傾向于發(fā)現(xiàn)個(gè)體的行為，而不是發(fā)現(xiàn)鼓勵(lì)或迫使人們做出這些行為的推動(dòng)力和吸引因素。
This tends to identify individual behaviours, but not the push and pull factors thatencourage or oblige people to display them.
充其量，它們只是關(guān)心它們作為個(gè)體細(xì)胞自己的生活，它們沒有承擔(dān)起對(duì)那上層軀體健康應(yīng)盡的責(zé)任。
At best they only care about their lives as individual cells, but they fail to assumeresponsibility for the health of the larger body.
從而，個(gè)體和組織都從在開始時(shí)就知道所有答案和風(fēng)險(xiǎn)中得到安慰。
Consequently, individuals and organizations take comfort in knowing all the answers and risks from the start.
從個(gè)體層次的角度來看，這樣似乎并不公平，但事情本身就是這樣。
That may not seem fair at the individual level, but it is what it is.
因?yàn)?，在個(gè)體獲得解放的狀態(tài)下，他的自我就消失了，自私怎么可能還存在呢?
But in a state of emancipation, when the entity of Self itself disappears, how canthere be selfishness?