閱讀是人生的一種美好享受。閱讀經(jīng)典美文可以讓學(xué)生的心靈得到滋潤和凈化,穿越時(shí)空與作者展開靈魂的交流,在不斷提升的精神境界中讓生命之樹得以枝繁葉茂。下面是學(xué)習(xí)啦小編帶來的2016英語美文摘抄，歡迎閱讀!

　　2016英語美文摘抄篇一

　　I Wish I Could believe

　　by C. Day Lewis

　　"The best lack all conviction, While the worst are full of passionate intesity."

　　Those two lines of Yeats for me sum up the matter as it stands today when the very currency of belief seems debased. I was brought up in the Christian church. Later I believed for a while that communism offered the best hope for this world. I acknowledge the need for belief, but I cannot forget how through the ages great faiths have been vitiated by fanaticism and dogmatism, by intolerance and cruelty, by the intellectual dishonesty, the folly, the crankiness or the opportunism of their adherents.

　　Have I no faith at all, then? Faith is the thing at the core of you, the sediment that's left when hopes and illusions are drained away. The thing for which you make any sacrifice because without it you would be nothing - a mere walking shadow. I know what my own core is. I would in the last resort sacrifice any human relationship, any way of living to the search for truth which produces my poem. I know there are heavy odds against any poem I write surviving after my death. I realize that writing poetry may seem the most preposterously useless thing a man can be doing today. Yet it is just at such times of crisis that each man discovers or rediscovers what he values most. My poet's instinct to make something comes out most strongly then, enabling me to use fear, doubt, even despair as creative stimuli. In doing so, I feel my kinship with humanity, with the common man who carries on doing his job till the bomb falls or the sea closes over him. Carries on because of his belief, however inarticulate, that this is the best thing he can do. But the poet is luckier than the layman, for his job is always a vacation. Indeed, it's so like a religious vacation that he may feel little need for a religious faith, but because it is always trying to get past the trivial and the transient or to reveal these as images of the essential and the permanent, poetry is at least a kind of spiritual activity.

　　Men need a religious belief to make sense out of life. I wish I had such a belief myself, but any creed of mine would be honeycombed with confusions and reservations. Yet when I write a poem I am trying to make sense out of life. And just now and then my experience composes and transmutes itself into a poem which tells me something I didn't know I knew. So for me the compulsion of poetry is the sign of a belief, not the less real for being unformulated ... a belief that men must enjoy life, explore life, enhance life. Each as best he can. And that I shall do these things best through the practice of poetry.

　　2016英語美文摘抄篇二

　　Three O' Cat Is Still a Game

　　by Lillian Bueno Mccue

　　What do I believe? What laws do I live by? There are so many answers - work, beauty, truth, love - and I hope I do live by them.

　　But in everyday things I live by the light of a supplementary set of laws. I'd better call them rules of thumb. Rules of thumb aren't very grand, but they do make the wheels go round.

　　My father and mother sent me to good schools, but the finest thing they did for my education was to have seven children. I was the oldest, and my brothers and sisters were my best teachers.

　　I learned first to pull my own weight in the boat. Kids making a bob-sled have no use for the loafer who wants a free ride. Neither has the world. I learned to make the bed I slept in, and wash the glass I used, and mend what I broke, and mop up where I spilled. And if I was too lazy or too dainty or too busy, and left it for someone else, somebody else soon taught me different.

　　Then, the same way, I learned that anger is a waste. It hurts nobody but me. A fit of the sullens got short shrift in our house. It wasn't pulling my weight in the boat. It was spoiling sport. And among seven children it got me nowhere. It might reduce four o'cat to three o'cat, but the game went on just the same, and where was I? Out of it. Better go in and join the group around the piano and forget my grievance. Better still, next time don't fling down my bat in a tantrum; keep my temper, and stay in the game.

　　Here's a rule thumb that's important, and the older I get, the more important I think it is. When I can do something, and somebody wants me to do it, I have to do it. The great tragedy of life is not to be needed. As long as you are able and willing to do things for people, you will be needed. Of course you are able; and if so, you can't say no. My mother is seventy-seven. In seventy-seven years she has never said no. Today she is so much in demand by thirteen grandchildren and countless neighbors that her presence is eagerly contended for. When I want to see her I have to pretend emergency.

　　Then there's the rule of curiosity. Your body would die if you stopped feeling hunger and thirst, and your mind will die if you lose your curiosity. This I learned from my father. My father was a naturalist. He could see the beetle under the bark, and draw it forth unharmed for us to squint at through the magnifying glass. He sampled the taste of thirty-three different caterpillars. Fired by his example, once, my sister ate an ant. In case you are wondering, caterpillars taste like the green leaves they eat, and ants taste of lemon. I personally haven't tasted any entomological specimens lately, but I am still rejoicing in the limitless curiosity, the draws me to books and people and places. I hope I never lose it. It would be like pulling down the blind.

　　Finally, there is the rule of happiness. Happiness is a habit. I was taught to cultivate it. A big stomach-ache, or a big heart-ache, can interrupt happiness, but neither can destroy it unless I permit. My mother simply wouldn't have unhappy faces moping about the place. If it was stomach-ache, she does it. If it was heart-ache, she administered love and understanding and lots of interesting things to do, and soon the sun came out again. Even the heartbreaks that can't really be mended, even those seem to yield to the habit of finding happiness in doing things, in love and in the memory of love. I hope I never lose that habit either. It would be like putting out the light.

　　So I learned to live, by the great laws, and these little rules of thumb. I wouldn't take a million dollars for any one of them, or a million times that for the years at home that taught them to me.

　　2016英語美文摘抄篇三

　　Life Grows in the Soil of Time

　　by Thomas Mann

　　What I believe, what I value most, is transitoriness.

　　But is not transitoriness - the perishableness of life - something very sad? No! It is the very soul of existence. It imparts value, dignity, interest to life. Transitoriness creates time - and "time is the essence." Potentially at least, time is the supreme, most useful gift.

　　Time is related to - yes, identical with - everything creative and active, every process toward a higher goal.

　　Without transitoriness, without beginning or end, birth or death, there is no time, either. Timelessness - in the sense of time never ending, never beginning - is a stagnant nothing. It is absolutely uninteresting.

　　Life is possessed by tremendous tenacity. Even so its presence remains conditional, and as it had a beginning, so it will have an end. I believe that life, just for this reason, is exceedingly enhanced in value, in charm.

　　One of the most important characteristics distinguishing man from all other forms of nature is his knowledge of transitoriness, of beginning and end, and therefore of the gift of time.

　　In man transitory life attains its peak of animation, of soul power, so to speak. This does not mean alone would have a soul. Soul quality pervades all beings. But man's soul is most awake in his knowledge of the interchangeability of the term "existence" and "transitoriness".

　　To man time is given like a piece of land, as it were, entrusted to him for faithful tilling; a space in which to strive incessantly, achieve self-realization, more onward and upward. Yes, with the aid of time, man becomes capable of wresting the immortal from the mortal.

　　Deep down, I believe - and deem such belief natural to every human soul - that in the university prime significance must be attributed to this earth of ours. Deep down I believe that creation of the universe out of nothingness and of life out of inorganic state ultimately aimed at the creation of man. I believe that man is meant as a great experiment whose possible failure of man's own guilt would be paramount to the failure of creation itself.

　　Whether this belief be true or not, man would be well advised if he behaved as though it were.

　　
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